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CHIEF: Alastair Ivor Gilbert Boyd 7th Baron Kilmarnock |
Richard G. and Jerri Lynn Boyd 568 W. Friedrich Street Rogers City, Mich. 49779
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Petition of Ulstermen, 1718 THE BOYDS OF IRELAND In the beginning of the seventeenth-century, when James VI of Scotland became James I of England, (1603) a concerted effort was made to settle the province of Ulster in N. Ireland with Scots. While they were not aware of the fact, many of them were returning to the home of their ancestors. King James thought of this as one way to cure the "Irish problem". Most of the large estates from this time have long since passed into other hands. Some of the Undertakers (a man who undertook to plant the land with settlers) did not adhere to the conditions of the grants and, therefore, lost their estates. Others sold the land once they had obtained title. Many more estates were created by land grants between 1641 and 1703, after the 1641 rebellion. The Scottish Undertakers as part of their land grants undertook to plant the land with settlers (or undertenants) whom they brought over from Scotland. It was mainly these tennants who became the ancestors of the ethic group known today as Scotch-Irish, a term virtually unknown in Ireland where they are known as Ulster-Scots. Very little documentation survives on the Undertenants, but the Undertakers are a different story. It must be remembered that, in those times land was considered more valuable than people. Because large tracts of land are involved there is far more information on the Undertakers. As the undertenants were brought to Ireland by the Undertakers it is obvious that many of them came from the same area in Scotland and were his near relatives. One such undertaker was: Sir Thomas Boyd of Bedlay: second son of the sixth Lord Boyd of Kilmarnock, Scotland. He married Grizel Cunningham, the daughter of Alexander Cunningham on 22 October 1603. Ulster patent dated 29 August 1610: Shean 1,500 acres, Strabane Barony, County Tyrone. Marion, the
sister of Thomas Boyd, married James Hamilton, Earl of
Abercorn and eventually acquired Sir Thomas Boyd's estate. It can
be assumed that Thomas Boyd brought over many settlers by
the name of Boyd since the surname is quite
common in Northern Ireland. Many of the Boyd's
in America are descended from these Ulster-Scots but tracing
them down is another thing altogether. Many records have been destroyed
during the centuries of civil strife in the country. The Petition of Ulstermen Three hundred people
signed the memorial (Petition of Ulstermen 1718) to Governor
Shute, March 6, 1718 asking encourgement to obtain land in "that
very excellant and renowned plantation called New England.
Five heads of the Boyd family; John, Robert, Thomas,
William and another Thomas signed the Petition. Captain William
Boyd came to this country fourteen times bringing Scottish pioneers
from the north of Ireland, and finally located at
Londonderry. There is reason to believe
that many of the Scottish Boyds who came between the years 1718
and 1750 from Ulster were his near kin. A number of them
located at Bristol, Maine and Londonderry, NH. The Petition
begins: "We whose names are the underwritteninhabitants of ye north of Ireland doe in our own names and in the names of many others, our neighbors, gentlemen, ministers, farmers, and tradesmen, commisionate and appoint our trusty and well beloved friend the Reverand William Macasky to repair to His Excellancy the Right Honorable Colonel Samuel Suitte (Shute) Governor of New England, and to insure His Excellancy of our sincere and hearty inclinations to transport ourselves to that excellant and renowned Plantation upon our obtaining from his Excellancy suitable encouragement"......... The original copy of the Petition of Ulstermen hangs in the rooms of the New Hampshire Historical Society in Concord. Rev.William Boyd William Boyd Irish Presbyterian minister, was ordained minister of Macosquin, County Derry, by the Coleraine Presbytery, on 31 January 1710. He is memorable as the bearer of a commission to Colonel Samuel Suitte, governor of New England, embodying a proposal for an extensive emigration from County Derry to that colony. The commission is dated 26 March 1718, is signed by nine Presbyterian ministers and 208 members of their flocks, who declare their sincere and hearty inclination to transport ourselves to that very excellent and renowned plantation, upon our obtaining from His Excellency suitable encouragement.' Witherow reprints the document, with the signatures in full, from Edward Lutwyche Parker's History of Londonderry, New Hampshire, Boston, 1851. Boyd fulfilled his mission in 1718. How he was received is not known; the intended emigration did not, however, take place. But in the same year, without awaiting the issue of Boyd's negotiation, James M'Gregor (minister of Aghadowey, Co. Derry, from 1701 to 1718), who had not signed the document, emigrated to New Hampshire with some of his people, and there founded a town to which was given the name of Londonderry. In the non-subscription controversy Boyd took a warm part. When the general synod of Ulster in 1721 permitted those of its members to subscribe the Westminster Confession who thought fit, Boyd was one of the signatories. He was on the committee of six appointed in 1724 to draw up articles against Thomas Nevin, M.A. (minister of Downpatick from 1711 to 1744; accused of impugning the deity of Christ), and probably drafted the document. Next year Boyd moved from Macosquin to a congregation nearer Londonderry, anciently known as Taughboyne, subsequently as Monreagh, where he was installed by Derry presbytery on 25 April 1725. The stipend promised was 50 pound. The congregation had been vacant since the removal of William Gray to Usher's Quay, Dublin, in 1721. In 1727 Gray, without ecclesiastical sanction, came back to Taughboyne and set up an opposition meeting in a disused corn-kiln at St. Johnston, within the bounds of his old congregation. Hence arose defections, recrimination, and the diminution of Boyd's stipend to 40 pound. The general synod elected him moderator at Dungannon in 1730. The sermon with which he concluded his term of office in the following year at Antrim proves his orthodoxy as a subscriber to the Westminster Confession, and perhaps also proves that the influence of a non-subscibing publication, above ten years old, was by no means spent. It is directed specially against a famous discourse by the non-subscribing minister of the town in which it was delivered, John Abernethy, M.A., whose 'Religious Obedience founded on Personal Persuasion' was preached at Belfast on 9 Dec. 1719, and printed in 1720 [see Abernethy, John, 1680-1740]. Boyd decides that 'conscience is not the supreme lawgiver,' and that it has no judicial authority except in so far as it administers 'the law of god,' an expression which with him is synonymous with the interpretation of Scripture accepted by his church. In 1734 Boyd was an unsuccessful candidate for the clerkship of the general synod. His zeal for the faith was again shown in 1739, when he took the lead against Richard Aprichard, a probationer of Armagh presbytery, who had scruples about some points of the Confession, and ultimately withdrew from the synod's jurisdiction. He was one of the ten divines appointed by the synod at Magherafelt on 16 June 1747 to draw up a 'Serious Warning' to be read from the pulpits against dangerous errors 'creeping into our bounds.' these errors were in reference to such doctrines as original sin, the 'satisfaction of Christ,' the Trinity, and the authority of Scripture. The synod, in spite of its 'Serious Warning,' would not entertain a proposal to forbid the growing practice of intercommunion with the non-subscribers. We hear nothing more of Boyd till his death, which occurred at an advanced age on 2 May 1772. He published only 'A Good Conscience a Necessary Qualification of a Gospel Minister. A Sermon (Heb. xiii. 18) preached at Antrim June 15th 1731, at a General Synod of the Protestants of the Presbyterian Persuasion in the North of Ireland,' Derry, 1731, 18mo. [Witherow's Hist. and Lit. Mem. of Presb. in Ireland, 2nd ser. 1880, p. 1; Armstrong's appendix to Ordination Service, James Martineau, 1829, p. 102; Manuscript Extracts from Minutes of General Synod.] NOTE: Use this data as a finding tool, just as you would any other secondary source. When you find the name of an ancestor listed, confirm the facts in original sources.
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